Members of the Masehual Siumaje Mosenyolchicauani women’s cooperative, who teach weaving and other crafts of the Nahua people, in Cuetzalan del Progreso, central Mexico. Credit: Courtesy of Taselotzin
By Emilio Godoy
MEXICO CITY, Nov 5 2024 – What began as a search for fair prices for indigenous handicrafts in 1985 has evolved into a women’s organisation in Mexico that promotes climate justice while advocating for land and environmental rights.
“We set ourselves the very broad goal of achieving access for women to a more dignified life, and we did that through various activities,” Rufina Villa, an indigenous Nahua woman, told IPS.
“We thought we were only going to make handicrafts, but with the meetings we saw that it was important to do other things,” said the founder of the Masehual Siuamej Mosenyolchicauani (indigenous women who support each other, in the Náhualt language) cooperative.“We are constantly training to improve our services. We started learning about the problems of pollution in our environment, to see places with deforestation, damage caused by mass tourism”: Rufina Villa.
These initiatives include women’s literacy, human rights training, product quality improvement, economic autonomy and environmental protection in Cuetzalan del Progreso, in the central state of Puebla, some 297 kilometres south of Mexico City.
Nestled among mountains in the region known as the Sierra Norte, Cuetzalan is a rural municipality, called a ‘magical town’ because of its location, with cloud forests, waterfalls and caves, among other scenic beauties, and a majority indigenous population.
Founded by 25 women, in its first stage the cooperative focused on protecting the environment by separating waste, making compost for their crops and farming with agro-ecological practices. It has also always protected the springs that supply water to Cuetzalan and encouraged energy transition to less polluting alternatives.
“We were pioneers in supporting community tourism to protect the territory. We are constantly training to improve our services. We began to learn about the problems of pollution in our environment, to see places with deforestation, damage caused by mass tourism,” continued the 69-year-old activist and mother of four daughters and four sons.
Although the cooperative does not explicitly link its activities to the search for climate justice, they aim to solve, at least in their community, the environmental and climate problems that others have created.
Cuetzalan del Progreso, in the central state of Puebla. Credit: Secretary of Tourism
Climate justice revolves around economic equity, security and gender equality and seeks solutions to the inequalities created by the causes and consequences of the climate crisis among individuals and groups of people.
After building a hotel in 1997, whose caretaker is Villa’s husband, the organisation invested some USD 20,000 in 2022 in the installation of solar panels, an amount already recouped, in a push for energy transition in an area where hydroelectric and fossil plants supply most of the electricity.
To cut gas and electricity costs, they also installed solar water heaters the following year.
The Taselotzin (Nahuatl for ‘offshoot’) Hotel, set in a nurturing environment, offers private rooms, cabins and dormitories, as well as ecotourism services, highlighting the value of the forest and water sources. On the premises, members of the cooperative also teach how to make and appreciate Nahua weavings and other handicrafts.
It belongs to the Huitziki Tijit (Náhualth for ‘hummingbird’s path’) Tourism Network, which operates in five Puebla municipalities with a majority Nahua population and great ecological value, among them Cuetzelan.
In 1997, a cooperative of Nahua women founded the Taselotzin ecotourism hotel, in the indigenous municipality of Cuetzalan del Progreso, in the state of Puebla. Credit: Courtesy of Taselotzin
Growing risks
Like other regions of Mexico, a country vulnerable to the effects of the climate crisis, Cuetzalan, with some 50,000 people in 2020, is suffering from climate impacts.
Between March and June this year, the municipality experienced severe, extreme and exceptional droughts, which had not happened so far this century, according to the governmental National Meteorological System’s Drought Monitor.
In addition, it lost 1,000 hectares of tree cover from 2001 to 2023, equivalent to a 12 percent decrease since 2000, according to data from the international platform Global Forest Watch. In 2023, it lost 86 hectares, the highest figure since 2019 (108).
“The land is bountiful. We have been through a lot and we are still standing,” said Doña Rufi, as she is affectionately known in the area, which cultivates milpa, an ancestral system that combines the planting of corn, beans, squash and chili peppers, as well as coffee, bananas and medicinal plants.
This century, the communities of Cuetzalan have faced threats to water, such as mass tourism, mining and hydroelectric initiatives, as well as electricity and oil projects of the state-owned Petróleos Mexicanos and Federal Electricity Commission.
A woman weaves on a loom in the indigenous municipality of Cuetzalan del Progreso, central Mexico. Credit: Government of Puebla
The Cuetzalan Ecological Territorial Planning Program, created in 2010, regulates land use in the municipality.
Most of Cuetzalan’s water supply relies on springs. More than 80 community water committees operate and are responsible for water transfer infrastructure and maintenance, but the drought is affecting these sources.
“The drought has been hard, although now it is raining. We protect the springs and that is why we have opposed projects of death”, as the Nahua villagers call works that destroy the environment, said Villa.
The cooperative is made up of 100 Nahua women from six of the municipality’s communities. It is one of some 100 women’s cooperatives, out of a total of 8,000 operating in the country.
Two farmers check the flow of water coming from the springs, the main source of supply for the indigenous municipality of Cuetzalan del Progreso in the Mexican state of Puebla. Credit: Cupreder
Absent
Mexico’s public policies lack a climate justice perspective, which is reflected in the territory.
The latest update of Mexico’s Nationally Determined Contribution (NDC), the set of voluntary climate policies that each country adopts as part of the Paris Agreement, mentions climate justice only once and does not link any of the measures to it.
The same is true of Puebla’s 2021-2030 State Climate Change Strategy.
Hilda Salazar, founder of the non-governmental organisation Mujer y Ambiente, believes the ‘powerful’ concept of climate justice has permeated little in Mexico’s municipalities and communities.
“There has been no vision of climate justice. In recent years, because of the severe impacts, they have begun to introduce the concept, but without much clarity about what we are talking about,” she told IPS in an interview in Mexico City.
“The state and municipal governments have a great lack of knowledge. When it comes to implementation, it is seen as an environmental issue, not as development, and it is divorced from the climate agenda”, she adds.
A banner rejecting megaprojects in the indigenous municipality of Cuetzalan del Progreso, in the central Mexican state of Puebla. Credit: Cupreder
In Mexico, the courts have received at least 23 lawsuits related to climate issues, a far cry from Brazil’s 89 cases. Few have been successful and fewer still were linked to climate justice.
In this scenario, processes such as those of the Cuetzalan cooperative could motivate more local communities to undertake their own.
Villa appreciated several lessons learned from the cooperative’s longstanding work.
“We know how to organize, which one person cannot achieve alone—to continue establishing networks, to know what is happening in other regions, it is important to take care of our environment and our culture, defend our collective rights, our autonomy as women, as people, as indigenous people,” she stressed.
And she believes it is important to pass this on to younger women. “Women used to work at home, but now they go out to sell their products, such as coffee, cinnamon, honey, or work in tourism,” she said.
According to Salazar, who is also a member of the non-governmental Gender and Environment Network, there is a lack of legislation, programmes and land policies.
“It is a structural problem. It does not reach the dimension it should have because of the impacts, and policies divorce economic, technological, social and cultural aspects. There are disadvantages (for women) from access to information to participation and implementation,” she said.
In her opinion, the gender approach has the virtue, in environmental and climate issues, of putting asymmetries and inequalities at the centre. “It strikes at the heart,” she said.
IPS UN Bureau Report
This feature piece is published with the support of Open Society Foundations.
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